Thursday, November 6, 2008
What I have learned so far...
I fear. As I study more and more concerning conflicts around the world, especially in Africa, fear slaps me on my face. I do not mean to write about cliches, but I am truly privileged. Never in my life, I have never worried about tomorrow, wondering what I am supposed to do, where I am supposed to go to find food. I have never been thirsty enough to drink my own urine. While I am think about what I want to get for birthday or Christmas present, there are people dying from thirst, hunger and abhorrent violence. My awareness burdens with obligations; I feel like I have to do something. I was surprised to see how the donations and supplies for the refugees were used wrongly. Unless, I bring the supplies by myself, I cannot ensure if my help would reach hands of those who are truly in need of it. Besides, appallingly, the sufferings of those who are half way around the world do not occupy my thoughts at all times. It is all just moments. We turn on the TV to sympathize with those who are in pain, but by the time we eat dinner, we are more concerned with our problems. Indifference is more frightening than ignorance. We do not help, not because of incapability, but because of apathy. I fear that someday we will be paying the price for our cold indifference. I fear that our indiffernce breeds more and more violence. The violence evil enough to plunge the entire humanity to abysmal misery.
Friday, October 17, 2008
Poverty and Death
The infants who die during their births are buried with cardboard coffins. I wonder what I can do to help those in Sierra Leone. I could give donation, but who knows where it goes? There is no way for me to make sure my donation helps those who are in need of it. I recall South Koreans' effort to help the poor in North Korea ended up helping Kim Jung Il. What could we truly do to help our neighbors?
Postwar Drinking
Before the civil war, Sierra Leone had been known for having low drinking rate. However, during the war, rebels as well as government militia consumed alcohol to incite themselves in killing countless civilians.
So, what happened after the war?
Many people had strongly alleged that denizens in Sierra Leone would continue to drink due to 'heavy drinking war'. However, those plausible assumptions have been proven to be wrong; citizens in Sierra Leone seems to be returning to their traditional lives quite easily. Many managed to reconstruct their villages with strong collaboration and helps of various non-profit organization. Even though many have been exposed to modernization through refugee camps in Freetown, they somehow managed to maintain their cultural beliefs. Following their traditions, many indigenous people have succeeded in not drinking alcohol. Unlike most of the villages in Sierra Leone, however, Sierra Leone's capital, Freetown seems to have been excluded from the benefits of traditions. Freetown shows the highest drinking rate throughout the country. As a capital, Freetown is a multicultural city where true modernization is portrayed. Due to its modernization, people find themselves relatively free from customs as well as religious beliefs. It seems as though tradition is what holds Sierra Leone together; customs seems to work as a catalyst to expedite postwar reconstruction. The traditions in Sierra Leone show contradictory aspects. Even though millions of women suffer from female genital mutilation, there are those who actually benefit from it.
Thursday, October 16, 2008
Genital Mutilation in Sierra Leone
-Turay at the age of 11.
The female genital mutilation severely violates women rights. Unlike, Muslims who coerce women circumcision for religious beliefs, women in African countries including Sierra Leone suffers from genital mutilation with no particular reason; people in Sierra Leone execute women circumcision only to follow their traditional beliefs. The female circumcision is executed for girls as young as 8 months. The whole purpose of the female circumcision is to clearly amputate clitoris. One of the victims of genital mutilation says she was forced to be circumcised twice, because her first circumcision was not properly done. The elders in Sierra Leone seems to justify female circumcision, alleging that women who are not circumcised are detested by their husband due to their 'smell'.
Unlike, male circumcision, female genital mutilation does not benefit women whatsoever. In fact, it only worsens women's health condition as well as psychological condition. Even though postwar women in Sierra Leone strive to extend their rights, female genital mutilation seems to be left prevalent due to people's desire to uphold their traditions after the treacherous civil war. Rugiatu Turay, one of the victims of severe female genital mutilation suggests education of women as a solution to this issue: “Educating people is empowering them. It is only through their minds that you can change the attitude of people” The women's literacy rate in Sierra Leone is as low as 18%; it does not seem to improve as much, due to the civil war which utterly damaged educational system in Sierra Leone.
From lower wages to female mutilation, women around the globe suffers from various injustice. At first, I thought women rights in Sierra Leone must be improving, but now I am not so sure anymore. Even though, women seems to be perpetuating their roles in politics and economy, they still suffer from circumcision that is upheld by people in the name of 'tradition'. Should this tradition be nullified? Do we have rights to interfere in altering other countries' amoral traditional beliefs?
Wednesday, October 15, 2008
Postwar Women in Sierra Leone
Tuesday, October 14, 2008
Sierra Leone's Ghetto Taxpayers
"I don't have a job, but I have paid my tax"
-Mohamed Bangura, 38-
"I paid the tax because I want to rehabilitate the country"
-Salu Koroma, 28-
Thursday, October 9, 2008
Silent War
Surprisingly, disparity exists even among the victims of Sierra Leone civil war. Unlike men and boys who recover from the most terrible war through various reintegration programs, women are excluded from those programs and left alone to fight their continuous 'silent war'. The indigenous culture in Sierra Leone forbids women to publicly come forward and speak. Many women who were courageous enough to discuss their problems were left bereaved and secluded from their society. The relentless rape during the war gives sharp rise to HIV/AIDS or other types of sexually transmitted diseases rate in Sierra Leone. In 2001, U.N. stated that among 170,000 of people who were infected to HIV/AIDS, about 90,000 of them were women between the ages of 15 and 49. Even though, women are having hard time reintegrating to their community, the disparity in their culture keeps them silent. If Ishmael were not a boy, but a girl, he might not have been able to publish his memoir. Both women and boys confront post-war dilemma. What Sierra Leone needs the most is compassion and recovery of love and respect. What happened to Sierra Leone that used to boast its genuine hospitality? What happened to people who valued the community as a whole? Even though the war has been stopped, people in Sierra Leone still suffers from silent war where they have to count on their own.
http://www.un.org/ecosocdev/geninfo/afrec/vol18no4/184sierraleone.htm